A More Colorful Freedom
Liner Notes from Fool..., the composition by Mark
Deutsch
Most
revolutions fizzle
and are forgotten, weak coups disband scarcely before the smoke from
the initial blast clears. Fool..., however, will
prove itself
more dynamic than such lethargic attempts at change as it eloquently
questions the rigidities of musical genre categorization and speaks for
itself with irresistible tones of innovation and intensity that allow
for no rebuttal from the musical status quo. Truly a convergence, a
gestalt of musical theory and aesthetic, the album is a composition of
solo performances by musican/composer Mark Deutsch on both the sitar
and bazantar, an instrument of his own invention. In physical terms,
the bazantar is a five-string acoustic bass modified with the addition
of four drone strings and twenty nine sympathetics similar in concept
to those found in the sitar. Musically, the protean instrument boasts a
virtually unprecendented tonal range, as much due to its
energy-conserving design as to its synergistic admixture of Western and
Eastern musical traditions. A singular orchestra, the bazantar is a
pansonicon that seems to resonate from within the very nexus of sound.
A classically trained bass player with long experience in orchestral
ensembles, global folk traditions, jazz groups, and solo sitar
performance, Deutsch translates the elements of his radical eclecticism
into the composition of Fool... The thematic
development and
geometric structure of Western classical music, the contemplative
precision, melodic contouring and tonal structure of Indian tradition,
and the colorful freedom of jazz improvisation all find an inevitable home
within the works that he creates on the bazantar. Out of this vibrant
alchemy grow the sitar and bazantar pieces of Fool...,
all
musicall and thematically linked with an operatic cohesion.
Though
relatively
linear in respect to its narrative progression, the the thematic
structure of the album is perhaps most fruitfully conceived of as a
nested scheme that spirals outward from its central axis, The
Sword
Of Damocles, developing as it travels a holographically
symmetrical
journey from the intensely personal to the utterly universal.
Iacta Alea Est,
the
brief introductory piece is elemental, uncompromising in its finality
and resolve: the name a reference to Caesar's infamous words -- "The
die is cast" -- uttered upon reaching his strategic point of no return,
the Tibetan balls and Chinese balls used in this composition evoke the
single-purposed opinionlessness of an earthquake in conception, of the
purity of fate. The concluding piece on the album, Lunatic Fringe,
is characterized by a
similar sense of inevitability. A single, intensely resonant note from
a chime resounds, a signal not so much of ultimate conclusion as of
infinite rebirth.
Orchids Womb, the second composition, is
representative of an
emotive broadening of the elemental introduction. A solo sitar
performance, the piece ripples and subtly swells with potential and
gestation. Its correlative composition, Orchids
and Chrysanthemums,
is another
sitar performance, yet different from the first in its strikingly
deliberate tempo and tones of reconciliation and serene acceptance that
temper the theme of unbounded growth established in the second piece.
The Painted Bird continues the musical journey from
the
universal to the intimate as it darkens both the emotional and musical
tones. The first piece on the album to feature the bazantar, The Painted Bird,
is a remarkable
introduction to the instrument, as it is comprised of the simultaneous
depth of the double bass and frenetic highs of the sympathetic strings.
The result is a composition of passionate heroism and struggle. Meaning
"the work of one's life", Avodah
demonstrates the vast range of the bazantar as its notes become richer,
sublime in their expression of humility and compassion.
Persival, named for the most desperate seeker in
European
mythology, is a sitar performance that mimics the questing hero in its
tonal exploration: at moments hesitant and neurotic, at others rash and
unthinking, yet always intensely intellectual in perspective. The
musical whole, however, is paradoxically enough a smoothly paced raga
that brings the search to climactic and potent closure. Related to the
fourth piece in its psychologically abstract focus, Kundalini Rising
in its delicate,
mesmerizing waver threatens to dissolve and evaporate into nothingness;
when it finally does just that, the them of ascension becomes
ethereally, transcendentally clear.
The bazantar composition The
Sword Of
Damocles is the axis of the album and represents
the greatest
expansion of both the thematic and musical elements. The piece is named
for Damocles, a fool-hardy courtier to Dionysus the Elder of the fourth
century. As legend has it, the king, upon hearing of his servant's
absurdly high regard for the ruling class, invites Damocles to a
sumptuous feast and seats him at the head of the laden table. The
courtier scarcely enjoys the occasion, however, for a massive sword
dangled by a single thread just above his head for the duration of the
meal. The inevitability of death and the blindness of fate that the
courtier discovered after such peril, the realization of truth's
intimate relationship with absurdity, all such moments of awareness are
contained within The
Sword Of Damocles.
Its density and darkness of tone are unrelenting in their insistence
upon self-knowledge. It is an eloquent renunciation of vanity and
personal desire that at the conclusion of the composition allows the
absolute weight of the piece to ascend into the serenely meditative.
Intensely subjective in perspective, Damocles illustrates in musical
tones the relationship of the individual to the elemental. Indeed, Fool...
is a manifestation of singularity and integration in
all
senses: the marriage of cultural influences, of dark tones and light,
of heaven and hell, all find their unions celebrated within this most
revolutionary of albums.
Stephen Rozier - New Orleans - December, 1998
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